Jesus said, “How
blessed you are whenever people heap insults on you, persecute you, and say all
kinds of evil against you, telling lies because you are associated with me.”
—
Matthew 5:11
(USC)
Purpose is the meaning of
life; there is no meaning without a purpose. With a purpose anything may be
endured. But without purpose nothing is reasonably achieved or even bearable.
A woman can survive
the pain of childbirth and be at once at bliss when she first claps eyes on her
newborn. She has an all-sufficient purpose, despite the unspeakable pain. Not
only does she long to meet her offspring, she must deliver the baby or die.
Suffering isn’t
truly the point if there is purpose encapsulating it. Purpose provides hope.
But if our purpose
flails wistfully without meaning, our suffering – as it is pummelled by the
vigorous bullying breezes as they toss us – has no moral rudder. Such suffering
is sorrowfully lamentable.
When we suffer for
having stood for a purpose – and there is no greater purpose than Christ
crucified, ascended, and glorified through us – the suffering has had meaning.
We may become more, not less, entrenched in stoic dogma for what we suffer that
is wringing wet with hope. This is a great paradox.
The woman in
childbirth is in a no-option situation. Much was it alike when those who went
off to fight in foreign wars.
None of us enjoy
pain, but we are just as equally adept at helping each other pave our
collective weight out of it.
It’s better to
experience the full Christian life, for the glory of God, with all its
heartaches and challenge, because it has
meaning, than shrink back to a safe and predictable life in the comfort
zone.
It’s no benefit to
ourselves, others or God if we do not suffer, and, because the world is a place
where suffering belongs, God has found a way for us to transcend the felt pain
of suffering, though we are ever vulnerable.
Suffering for Christ
might sound cliché but in practical terms it’s rare and it’s equally important
to recognise it from where it is and from where we may purpose it.
Imagine wanting our
own lives to be poured out if that’s what we discerned our lives to be. Imagine
giving everything up and walking away. Life is fragile. Only when we have lost
the lot do we truly value what is centrally important – nothing we can see.
We honour God by the
way we receive that which we have suffered.
QUESTIONS in REVIEW:
1. How can a wise and all-loving
Saviour say such things in Matthew 5:11?
2. What would you say or do to
encourage stoicism in someone when they are suffering?
© 2015 S. J. Wickham.
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