“In the ancient world, response to
crime was almost always retributive, but a careful review of biblical teaching
shows us that God calls us to answers other than retribution.”
— Tony Campolo
Forgiveness is never easy unless
by the grace of God we are gifted release from the captor of retributive
resentment.
If we consider that God’s gold
standard for life is the rule of love, then we will accept that we all owe each
other the love we would expect for ourselves—in alignment with the Golden Rule
of Jesus in Matthew 7:12. If love is the standard, then betrayal would be substandard, and betrayal may be a
better word for the generic term, “crime.”
When we have been betrayed, when
there has been a crime against us, we could expect proper justice in the incremental
process set down by: 1) repentance, 2) restitution, 3) reconciliation, and
finally, 4) restoration.
The biblical gauge of justice,
notwithstanding the level of betrayal against the victim, has the objective of restoration. The governing rule of justice is grace;
provided that the earlier processes preceding restoration—in their order—actually
take place.
1. Repentance
True repentance means the
perpetrator is cut to the heart regarding their crime of betrayal. They are inconsolable
about the loss and suffering an innocent victim has had to endure.
Repentance—where the heart is rent asunder, for there is no other repentance—always involves motives for restitution (to make up
for the wrong in practical ways).
2. Restitution
Following the act of repentance comes
the opportunity for restitution.
Much of the time victims’ lives
cannot be put back the way they were before the crime. A returning of fourfold
a sum taken fits with Exodus 22:1, but there are other crimes that are more
difficult to assuage. But where the system of judicial governance can tolerate
creative and innovative penalties victims’ anger may be calmed enough that
reconciliation might be possible.
Where both the perpetrator and the
victim are open to what God says on the subject they know that restitution is
the path to reconciliation.
3. Reconciliation
Miracles are possible when we
bring the will of heaven to earth. Reconciliation is a poignant example of such
a miracle.
True repentance and adequate
restitution—both to the satisfaction of the fair-minded victim—are absolute prerequisites.
Reconciliation may be a miracle, but it is plain foolishness without repentance
and restitution.
Restitution’s definitive aim is
restoration.
4. Restoration
The law under Jesus is the higher
law of love. We could call it grace. But we are wrong if we think grace is all-forgiving
without the previous three sequential steps, and their standards, having been
met.
No one is beyond restoration, no
matter what they’ve done.
It’s more important what they
do regarding what
they’ve done. It’s more important what has happened in their hearts. God can
restore anyone, and who would decry God of his justice?
***
The biblical pattern for
responding to betrayal starts with repentance of the offender, and their
restitution, which promotes reconciliation and, ultimately, restoration. Nobody
is beyond restoration having met God’s requirements for recovery.
© 2013 S. J. Wickham.
Reference: Tony
Campolo, Red Letter Christians – A
Citizen’s Guide to Faith & Politics (Ventura, California:
Regal Books, 2008), pp. 142-48.
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