“Blessed be the God
and Father of our Lord Jesus Christ, the Father of mercies and the God of all
consolation, who consoles us in all our affliction, so that we may be able to
console those who are in any affliction with the consolation with which we
ourselves are consoled by God.”
— 2 CORINTHIANS 1:3-4 (NRSV)
We, in our cultures, might not think much of
the word “consolation” as we attach to it the receipt of novelty prizes. Everyone wants first place, not the consolation prize. But God’s
consolation is worlds different. It’s
everything to the lowly.
Consolation is also a basis for belief, for
how much better a sign of God’s love is this comfort that the Spirit
offers? It’s the very reason many of us
believe, or came to believe, in the first place.
God is made real by the solace we experience
in our problems, issues and hellish realities.
But this consolation has a more definitive,
ongoing purpose.
For the Consolation of Others
“Rejoice with those who rejoice, weep with
those who weep,” says the Apostle Paul in
Romans 12:15.
One of the bases of our belief in God is
that the relief we experience is purposed to be experienced by others in their
plights – the hope of God through us to them.
We’re to be open to people who suffer, so we
might deliver for them copious portions of the genuine compassion of Jesus — no
matter where they find
themselves. The imperative of Romans
12:15 is not conditional; it’s how we’re to operate as disciples of Christ.
This has nothing whatsoever to do with ‘converting’
people. Compassion has no strings.
Compassion is completely other-centred.
The Empathy of Consolation
One of the incredibly difficult contrasts of
faith is empathy. Someone who’s never
needed this consolation of God — who hasn’t experienced that deep comfort — cannot
possibly know the depth of it, so as to offer it through themselves via the
Holy Spirit to someone else.
This is the blessing that suffering delivers
to those who’ve suffered, for they’ve lived the compassion of God.
It’s become intrinsic to who they are.
Those who’ve not suffered to such a vast
extent — and they are fortunate — should not feel bad for not knowing that
depth of empathy; theirs is a different call.
They can still be compassionate, but at accord with their experience,
for everyone should be authentic to whom they are.
If we’ve suffered it’s for this reason; to
help others with the help we’ve received from God.
If you’re suffering, there’s a purpose to
it; one that in time you may be supremely thankful for.
The consolation of God becomes the
foundation from which all of the rest of our lives springs from. It really is Spiritual gold.
© 2013 S. J. Wickham.
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